In The Service Of The Führer Hitler's Shadow Documentary

 The following is an interview with Karl Wilhelm Krause in the early 1990s. The interview is recorded in the video: In The Service Of The Führer Hitler's Shadow Documentary (https://www.youtube.com/watch?v=bR8n8LHpq-g&feature=youtu.be). According to the video, Krause was Hitler's valet from 1934 to 1939, and was also responsible for his personal safety and security during that period. But also from the interview it is evident that he had contacts with Hitler after his service as valet was terminated.

(1) At Min. 15:40: Krause tells of a conversation shortly after he became Hitler's valet about joining the Party. When he asked Hitler about this, Hitler told him it was not necessary to join the Party and in time he, Hitler, thought he might dissolve the Party. Krause said he also heard Hitler make this statement to Richard Wagner's widow, Winfried Wagner. At Min: 16:63 Hitler said: "There are only Germans, no Party."

(2) At Min. 26:00: Krause tells that what Hitler did, he did for his people not for himself. He goes on to tell that Hitler was an uncomplicated man. His mission was to raise the German people up to the highest level.

  

(3) At Min 40:40: In reference to the German entry into Austria on  March 12, 1938 and then the short dialogue at the hotel which raised the issue of the hotel bill: Hitler said in reply to the statement that the bill was way to high, "Just pay it. Maybe they got many debts too." That evidences a view that if the money is issued directly into the economy, the debt will come down. Maybe I am reading something into this here but that is consistent with his January 30, 1939 speech. 

Extract from the Speech by Adolf Hitler, January 30, 1939

...In connection with the Jewish question I have this to say: it is a shameful spectacle to see how the whole democratic world is oozing sympathy for the poor tormented Jewish people, but remains hard-hearted and obdurate when it comes to helping them which is surely, in view of its attitude, an obvious duty. The arguments that are brought up as an excuse for not helping them actually speak for us Germans and Italians.

For this is what they say:

1. "We," that is the democracies, "are not in a position to take in the Jews." Yet in these empires there are not 10 people to the square kilometer. While Germany, with her 135 inhabitants to the square kilometer, is supposed to have room for them!

2. They assure us: We cannot take them unless Germany is prepared to allow them a certain amount of capital to bring with them as immigrants.

For hundreds of years Germany was good enough to receive these elements, although they possessed nothing except infectious political and physical diseases. What they possess today, they have by a very large extent gained at the cost of the less astute German nation by the most reprehensible manipulations.

Today we are merely paying this people what it deserves. When the German nation was, thanks to the inflation instigated and carried through by Jews, deprived of the entire savings which it had accumulated in years of honest work, when the rest of the world took away the German nation's foreign investments, when we were divested of the whole of our colonial possessions, these philanthropic considerations evidently carried little noticeable weight with democratic statesmen.

Today I can only assure these gentlemen that, thanks to the brutal education with which the democracies favored us for fifteen years, we are completely hardened to all attacks of sentiment. After more than eight hundred thousand children of the nation had died of hunger and undernourishment at the close of the War, we witnessed almost one million head of milking cows being driven away from us in accordance with the cruel paragraphs of a dictate which the humane democratic apostles of the world forced upon us as a peace treaty. 

We witnessed over one million German prisoners of war being retained in confinement for no reason at all for a whole year after the War was ended. We witnessed over one and a half million Germans being torn away from all that they possessed in the territories lying on our frontiers, and being whipped out with practically only what they wore on their backs. 

We had to endure having millions of our fellow countrymen torn from us without their consent, and without their being afforded the slightest possibility of existence. I could supplement these examples with dozens of the most cruel kind. For this reason we ask to be spared all sentimental talk. 

The German nation does not wish its interests to be determined and controlled by any foreign nation. (Sounds familiar United nations dictating the immigration pact and numerous other corrupt Bolshevik Communism laws)

France to the French, England to the English, America to the Americans, and Germany to the Germans. We are resolved to prevent the settlement in our country of a strange people which was capable of snatching for itself all the leading positions in the land, and to oust it. For it is our will to educate our own nation for these leading positions. We have hundreds of thousands of very intelligent children of peasants and of the working classes. We shall have them educated -  in fact we have already begun and we wish that one day they, and not the representatives of an alien race, may hold the leading positions in the State together with our educated classes. Above all, German culture, as its name alone shows, is German and not Jewish, and therefore its management and care will be entrusted to members of our own nation. 

( Look at France, Switzerland , Sweden and Canada - aliens through mass immigration headed by the Zionists that control United nations are doing the exact same thing to these Nations)

If the rest of the world cries out with a hypocritical mien against this barbaric expulsion from Germany of such an irreplaceable and culturally eminently valuable element, we can only be astonished at the conclusions they draw from this situation. For how thankful they must be that we are releasing these precious apostles of culture, and placing them at the disposal of the rest of the world. 

In accordance with their own declarations they cannot find a single reason to excuse themselves for refusing to receive this most valuable race in their own countries. Nor can I see a reason why the members of this race should be imposed upon the German nation, while in the States, which are so enthusiastic about these "splendid people," their settlement should suddenly be refused with every imaginable excuse. I think that the sooner this problem is solved the better; for Europe cannot settle down until the Jewish question is cleared up. It may very well be possible that sooner or later an agreement on this problem may be reached in Europe, even between those nations which otherwise do not so easily come together.

The world has sufficient space for settlements, but we must once and for all get rid of the opinion that the Jewish race was only created by God for the purpose of being in a certain percentage a parasite living on the body and the productive work of other nations. The Jewish race will have to adapt itself to sound constructive activity as other nations do, or sooner or later it will succumb to a crisis of an inconceivable magnitude.

One thing I should like to say on this day which may be memorable for others as well as for us Germans: In the course of my life I have very often been a prophet, and have usually been ridiculed for it. During the time of my struggle for power it was in the first instance the Jewish race which only received my prophecies with laughter when I said that I would one day take over the leadership of the State, and with it that of the whole nation, and that I would then among many other things settle the Jewish problem. 

Their laughter was uproarious, but I think that for some time now they have been laughing on the other side of their face. 

Today I will once more be a prophet: If the international Jewish financiers in and outside Europe should succeed in plunging the nations once more into a world war, then the result will not be the Bolshevization of the earth, and thus the victory of Jewry, but the annihilation of the Jewish race in Europe!

...The nations are no longer willing to die on the battlefield so that this unstable international race may profiteer from a war or satisfy its Old Testament vengeance. The Jewish watchword "Workers of the world unite" will be conquered by a higher realization, namely "Workers of all classes and of all nations, recognize your common enemy!"

N.H. Baynes, ed., The Speeches of Adolf Hitler, I, London, 1942, pp. 737-741..

 (4) At Min. 41:50 Krause tells of Hitler's response when informed of the destruction on Crystal Night: "What the hell have they done. I will get the blame for this." Krause continues in telling of Hitler's outrage over this incident. This was only six weeks after the settlement of the Sudetenland crisis. Hitler obviously knew this would be a strong propaganda tool for the warmongers. And it was, compounded by Roosevelt's public removal of the American ambassador from Berlin. This raises the question: Did Jews from outside Germany instigate this incident, as some have told?

  (5) At Min. 43:40 Krause tells of Hitler's response to the signing of the Molotov-Ribbentrop Pack: "He raised his hand and he slapped it down on his knee and he said: "Its done, Really." If this agreement was meant to be consistent with Chapter 14 of Mein Kampf, then it had to be a bluff. Maybe the nest comment from Krause will shed some light on why Hitler attacked Poland.

  (6) At Min. 44:50 Krause tells that after the meeting with the generals immediately preceeding the invasion of Poland, Hitler said: "The ball is rolling. Even I can't stop it now. God willing, it will have a good outcome."  Krause's statement on this decision to invade Poland: "I understood it this way. It was the Wehrmacht that wanted to go into Poland and not him." But Krause also admits that Hitler was in agreement with the invasion and, as head of state, was responsible for the decision to invade Poland.

What happened over the next six years was exactly what Hitler told in Mein Kampf would happen if an agreement was made with Russia under Jewish Communist rule. Obviously Hitler violated his words in Mein Kampf. But did he know he was violating those words when he made the decision on August 23, 1939 and more so on September 1, 1939? In other words, did he believe that Stalin had become a nationalist not communist? Even if he believed this, he still had to know he would still be dealing with the devil Stalin and by this invasion he would be doing the devil's work. This he rediscovered conclusively a little over a year later with Molotov's visit to Berlin in November 1940. But even before Poland was secured militarily the devil Stalin commenced to overrun the three Baltic counties, and invade Finland and Romania.

  (7) At Min, 46:20 Krause recalls Ribbentrop's words to the Englishman, probably Sir Nevile Henderson, the English ambassador: "Come to your senses, man!" Kruse then paraphrases Ribbentrop: "There is no reason to start a war regarding Poland and then suddenly Mr. Eden ran down the stairs. And I remember how he said: 'If I would have stayed up there another 15 minutes with them, I probably would have been in agreement with them, the Germans. But that is not permitted!'" It is likely that Kruse misstated here, confusing Henderson for Eden. This is over fifty years later and from the beginning of the war in the West, Eden was the British Foreign minister. It is to bad the interviewer did not challenge this so as to either get a correction or a clarification.

  (8) At Min 47:22 Krause reinforces that that was reasonably well known: That Hitler especially wanted to be on good terms with England and if possible, also with the French. That Hitler made clear in his January 30, 1939 speech.

  (9) At Min, 54:00 Kruse emphatically states: "don't believe for a minute that he, Hitler, was told everything that was going on during the war. I can tell you of one episode of a situation briefing at the Wolf's Lair all of the generals were there for a meeting and then they stepped outside. I glanced at my watch and then I realized. Oh my. It is almost time for lunch. So I quickly went to the Kitchen to see how lunch was coming along. And everything seemed good. Then when I came back out I realized that all of the generals were standing outside talking. Now there was sort of a barracks on the one side then the hall and on the other side there were various rooms. The situation room was near the front. As the generals were standing outside, I overhead them say: 'He can tell us what ever he wants, but we will just do what we think is right.' The boss actually couldn't trust any of them. And he didn't."

  (10) At Min. 37:30 Kruse gives his final opinion of Hitler: "Hitler wanted the best for the German people. But he wasn't able to achieve it. And that really frustrated him, if you know what I mean. It really tormented him inside. And that more than anything else is what led to his eventual demise."

  Much of what Kruse says in these last two parts is in close agreement with Tedor's, Hitler's Revolution. Kruse's comments that Hitler wanted the best for his people is evident in the change he made to the Riechsbank, making it a bank of issue not a private institution beholden to a privileged private interest. That Hitler removed the Jewish community from power in Germany was of no small purpose in achieving this most important of historical events in the modern age.

Solely from this achievement alone we might judge Hitler as the only true statesman in history if we understand that the role of the statesman is to serve all of the people in his nation, not simply the elites, Hitler, of all the statesmen the world has had since the written record of history was established, is the only one history records to give the power of the issuance of the money to the people.

The commentary by Kruse is supportive of much other historical evidence that leads to the conclusion that Hitler strove to make Germany a better place for all of its people, not just its elites. He did this by removing the issuance of money from the privileged elites and placing in the government, presumably to the benefit of the people. But for this  he was to be defeated by the world's elites, including those in Germany, led dominantly by a small number of Jews that seem to have control over almost all of the Jewish people.

The video ends with a statement from Gandhi to Hitler: "We have no doubt about your bravery or devotion to your fatherland, nor do we believe that you are the monster described by your opponents."